This Sunday, April 13, is Palm Sunday. It marks the beginning of Holy Week, when we will liturgically walk with Jesus to his death and celebrate his resurrection which brings us all into new life. In an intriguing synchronicity, yesterday, April 10, was the commemoration of Dietrich Bonhoeffer.

As you may remember, Bonhoeffer was a major figure in the Protestant resistance to Hitler and the Nazis. He was arrested in 1943 for contributing to a failed attempt on Hitler’s life. He was executed on April 9, 1945, less than a week before the Allies liberated the prison camp he was in. As he was led away to his death, Bonhoeffer said to a fellow prisoner, “This is the end – but for me it is the beginning of Life!”…

In the parable of the Prodigal son, we find a young man who, driven by his own desires, demands his inheritance from his father. He takes this wealth and squanders it in a distant land, living a life of recklessness. It’s a tale of a son’s rebellion, a father’s heartache, and the transformative power of repentance.

He was eager to claim his inheritance, to break free from his father’s house, to live life on his own terms. He was driven by a desire for independence, for freedom, and adventure. In his pursuit of these things, he lost sight of the value of his father’s love, of the security of his home and the wisdom of his upbringing. He traded the lasting riches his father’s house provided for fleeting pleasures, and in the end, he found himself destitute, desperate, and alone….

As you leaf occasionally through your beloved copy of the Book of Common Prayer (BCP), you may have noticed mention of “Ember Days.” These observances turn up on the liturgical calendar four times a year, and each consists of three days: the Wednesday, Friday, and Saturday after St. Lucy’s Day (December 14), Ash Wednesday, the day of Pentecost, and Holy Cross day (September 14). As you may have deduced, we are currently in the vicinity of the Ash Wednesday Ember Days….

C.S. Lewis’ book titled The Great Divorce is a parable about the cavernous gap between heaven and hell. Lewis presents hell as a place filled with people who can’t let go. They carry the things they disliked about other people while they were alive, or they find new ways to be righteously indignant with those around them. As they hold on to these resentments and express their annoyances, they move further and further apart.

The story focuses on a small group of people on a bus that takes them to the very edge of heaven. Before they can go on, each of them meets a person from their past that they wish they could avoid. An artist meets a competitor and doesn’t want to give up his insistence that his school of training was the best. A woman has manipulated those closest to her and doesn’t want to give that power up in the afterlife….

In our world we want to know things. We want Google at our fingertips to tell us everything about anything, and we want Facebook to instantly tell us everything else.

As Christians, we are no different in our quest for answers about our relationship with God. We want to know specifics about God, and our relationship with him. Moreover, we want to know why we are here, what is the meaning of life, where is God.

In the story of the transfiguration of our Lord, which I like to refer to as a mountaintop experience, I ask the question, can we be transfigured on a mountaintop, or do life-changing moments of mystery and wonder not happen today?

Life is full of mountain experiences. They are the times when we find healing, or unexpected love, when we suddenly have an ‘aha’ moment and clearly know the answer to a problem or an important life decision…..

However you are spending this Valentine’s Day, you may have the vague wondering: how did a tradition of focusing on romantic love come from St. Valentine? And then you might also have another question as well: who exactly was St. Valentine?

On February 14, the Church commemorates a Christian named Valentine who was martyred some time before 312 CE, but there were several Valentines in that category. One was a priest in Rome, another a bishop in what is now Terni in central Italy (who is possibly the same person as the Roman priest), and a third is unknown except that he was martyred in Africa. Whether February 14 was meant to honor all the Valentines or just on of them is not clear….

Back in April (which seems like a very long time ago, now!), a new initiative was launched in our Pantry Program. The Pantry Program was born six years ago, soon after I started at Holy Apostles (which seems like a long time ago, too!). In its early days, we called it the Backpack Pantry Program. It served about 50 families with children at the public school across the street from the church who struggled with food access on the weekends. Every Thursday, each family in the program would get a backpack filled with enough food to make meals for a family of four on Saturday and Sunday….

In the time of Jesus, the Law of Moses required certain rituals to be performed after the birth of a child. This was a significant part of Jewish culture and religious practice. It was a way of dedicating the child to God and also a way of purifying the mother after childbirth. Joseph and Mary, being devout Jews, followed these laws faithfully. They took Jesus to Jerusalem to present Him to the Lord and to offer the required sacrifice. This act of obedience to the Law of Moses was the first step in fulfilling God’s plan for Jesus. It was a declaration that Jesus belonged to God and was set apart for His purposes….